• Filet-O-Faith

    There is a woman who wants to go to the gym. She wants to lift weights, run on a treadmill, take a yoga class, feel strong in her body. She also wears a hijab. She would like athletic gear that serves both needs.

    Lululemon would like to sell it to her.

    This, apparently, is a crisis.

    The outrage arrived on cue, mostly from the demographic that has appointed itself the permanent arbiter of American culture: white women of a certain political temperature, trembling with indignation at the sight of a $38 piece of athletic fabric. The calls for boycotts erupted. The social media posts about “invasion” and “corruption” multiplied. The word “grooming” appeared, because it always does, because meaning nothing is no obstacle to deployment.

    A company that sells exercise clothes noticed that some women who exercise have religious observance requirements. The company made a product for them. This is called capitalism. This is called supply and demand. These are words the outraged crowd embosses on its bumper stickers between elections.

    They despise socialism. They worship the free market. A private company exercised its freedom to identify an underserved market and serve it.

    They hate the company for it.

    The contradiction is not subtle. It is not hidden. They cannot explain it because the only honest explanation is the one they will never say out loud.

    Here is a history lesson that requires no revision.

    In 1959, a McDonald’s franchisee named Lou Groen opened a location on the west side of Cincinnati, Ohio. His restaurant was surrounded by a heavily Catholic neighborhood. Catholics, observing their faith, abstained from meat on Fridays. Lou Groen’s hamburger sales collapsed every Friday. He was, by his son’s own account, barely doing $300 in daily sales. He was about to lose his franchise.

    So Lou Groen did what every good capitalist does. He looked at who was hungry and what they could not eat, and he built something they could. He developed a fish sandwich. He took it to McDonald’s founder Ray Kroc. There was resistance. There was a test. The fish sandwich beat Kroc’s competing idea, a fried pineapple slice on a bun called the Hula Burger. The Filet-O-Fish went national. Today, nearly a quarter of all Filet-O-Fish sandwiches are sold during the forty days of Lent. The original Cincinnati location sells an average of 520 of them on a single day during Lent.

    Nobody called this an invasion of Christianity into the fast food industry.

    Nobody wrote fevered posts about Lou Groen corrupting American hamburger culture.

    Nobody demanded a boycott of McDonald’s for acknowledging that Catholics got hungry on Fridays too.

    Lululemon is Lou Groen. The exercise hijab is the Filet-O-Fish. The only difference is the religion.

    And that, stripped of every rhetorical flourish the outraged have deployed, is the entire story.

    It is also worth noting, for those who are just now arriving to this particular panic, that Lululemon is not a pioneer. Nike launched its Pro Hijab in December 2017. Olympic fencer Ibtihaj Muhammad, who won a bronze medal for the United States in 2016 as the first American woman to compete at the Olympics while wearing a hijab, had spent her entire career improvising, pinning fabric under her chin, tucking excess cloth under her bra straps, fighting gear that went heavy with sweat and blocked her hearing so badly she was sometimes penalized for missing calls. Nike fixed that. Under Armour launched its Sport Hijab in 2020. Adidas makes one. These products have existed for years, developed in consultation with Muslim women athletes, tested in competition, sold without incident.

    The outrage was quiet then.

    It is loud now because loudness has become its own industry, and Lululemon is a more recognizable target than the others.

    What these women are actually saying when they say “invasion” is that Muslim women are not the right kind of customer.

    What they are actually saying when they say “corruption” is that Muslim women participating in American civic and commercial life disturbs them.

    What they are actually saying, under every word of it, is that they do not believe Muslim women belong here.

    They will deny this. They will say they are defending values, defending culture, defending freedom.

    They claim to be defenders of the Constitution. The same Constitution that prohibits the government from interfering with religious practice. The same Constitution that was designed, explicitly, so that no single faith could appoint itself the standard by which all others are measured.

    A woman wearing athletic gear that accommodates her faith is not a threat to the Constitution.

    She is, in fact, exactly the person the Constitution was written to protect.

    The bigotry here is not buried. It is not coded. It is not subtle. It is a woman wanting to exercise, a company willing to sell her the means, and a mob deciding that her religion disqualifies her from both.

    Lou Groen built a fish sandwich because Catholics were hungry.

    Lululemon built a hijab because Muslim women want to work out.

    Both decisions are simple. Both decisions are correct. Both decisions reveal something about their critics: that tolerance, for some people, was always conditional, and the condition was that you believe what they believe, look like they look, and need only what they need.

    No crowns. No masters.

    And no gym that tells a woman she is unwelcome because of a cloth on her head.